Yingshen (what does Yingshen mean)

Ying-body is also called Ying-body, which is the same as avatar, but generally speaking, avatar refers to the avatar that embodies the avatar of individual predestined beings. Ying-body is aimed at a group of predestined beings. For example, the Buddha shows Sakyamuni Buddha eight complementary paths, enlightenmentemanation bodyThe destined beings in our Saha world for 12,000 years are the body and body, the body and body, and the nature.emanation bodyOur noumenon is the true nature, that is, the pure and clear body of self-nature in the meaning of Hua Yan, which is what is commonly referred to as the time of spiritual fasting.

3 Definition of Yingshen is a collection of merits and dharma, representing the Buddha's actions.emanation bodyThe characteristics of various incarnations that transform all sentient beings and should appear randomly change from the initial position to the ultimate realization, and the merits represented by the incarnations are gradually consummated. They can appear randomly according to the root nature and needs of all sentient beings, and embody the Buddha's mercy and great wishes. To sum up, although the Dharmakaya and body are all manifestations of the Buddha's body, they are different in terms of Buddhist concepts and functions.

In Buddhist terminology, the word "Yingshen" refers to the various images displayed by Buddhas and Bodhisattva according to different needs in order to save all living beings. This appearance is not fixed and unchanged, but responds to fate, adapting the roots and causes of different living beings to guide them to be good and then achieve the goal of liberation and enlightenment. During the Southern Liang Dynasty, Emperor Jianwen mentioned in his works and the Buddhist Orthodox Church that the importance of "Yingshen" lies in its ability to convey the wisdom and mercy of Buddhas and Bodhisattva.

The three attitudinal bodies and attitudinal bodies refer to the personality bodies of the Tathagata that appear to transform and guide all sentient beings in the six realms. They are also called attitudinal bodies or attitudinal bodies. They are the physical forms of the Tathagata that appear according to the opportunities of all sentient beings, so as to guide all sentient beings towards the path of liberation. Summarize the Buddha's three-body Dharmakaya bodies and attitudinal bodies. Although they each have different meanings and functions, they are inseparable unity. The attitudinal body is the true body of the Buddha, and attitudinal body and attitudinal body are the manifestation of the Dharmakaya body through these three bodies.

Ying-body is the personality body that appears with the opportunity of all living beings in order to transform and guide all sentient beings in the six realms. It is also called Ying-Buddha Ying-body has a changing effect. It is born in response to the opportunity, like the shadow of the sun, regardless of whether high or low, the "body" appears everywhere to have the meaning of gathering. The Dharmakaya gathers Dharma to form the body, the Shuru gathers wisdom to form the body, and the Ying-body gathers merit to form the body. The Huayan Sutra is used to describe the relationship between the Dharmakaya, the body, and the body.

Yingshen is also called Yingshen. It is a random change in order to transform all living beings. Bodhisattva Guanyin 33 appears in accordance with fate. He should be saved in the body of the king. That is, he said that he should be saved in the body of the general. That is, he said that he should be saved in the body of the general. He said that he should be saved in the body of the general. He said that he should be saved in the body of the general. He should be saved in the body of the Dharmakaya. He seems to be three, but in fact he is one like Sakyamuni Buddha. He has both Yingshen and also a self-benefiting him and benefiting him. He became a Buddha.

A Dharmakaya is the self-nature of the Dharmakaya that embodies the truth. Since there is no phase, why is it called "body"? Because it reflects the reality on which the body and the body rely, so it takes the meaning of the body's dependence and calls it "body". It is also called Dharmakaya Dharma Dharma doctrine Dharma nature, the self-nature, the body, the body, and the body, etc. Although the body, the body,

Resign,emanation bodyThe bodies of ordinary people who have not left the Three Realms are the bodies of trouble obtained with the circulation of karmic rewards. This is a kind of retribution, and also called karmic rewards. Of course, in addition to this kind of retribution, the complete retribution obtained by cultivating merits is also a kind of retribution, also called a response, which is the same as an avatar. However, in general, avatar refers to the enlightenment of individual predestined beings, and the response is a manifestation of a group of predestined beings, such as.

The three bodies of the Buddha respectively refer to the Dharmakaya as the true source of life. The Dharmakaya is the true source of life. It has the eighth consciousness that has no beginning, no end, no birth, no extinction, no coming, no life, no extinction, no coming, no extinction. It is the mind said in the Heart Sutra that "neither birth nor destruction, neither dirt nor cleanness, nor increase or decrease". The eighth consciousness produces all laws without grasping them. Constant tranquility and reflection of the body is the person's birth environment and physical condition that results from retribution.

Dharmakaya is a true body, symbolizing the three thousand dharma realms that are originally there and representing eternal wisdom. It is the fundamental body of the Buddha and embodies the truth and wisdom of the Buddha. The body is the real wisdom of the Buddha through doing good deeds and accumulating virtue. It is divided into self-benefiting and self-benefiting and self-benefiting. It is the Dharmakaya that is demonstrated by the Bodhisattva above the earth at the beginning. When he receives the body, the body corresponds to the Buddha's response.

A Dharmakaya represents the self-nature dharmah that embodies the truth. Its non-factional characteristics make it not a "body" in the traditional sense. However, it is called "body" because it is the real dependence of the body and the body. The Dharmah is also called Dharma Buddha Theory, Dharma Body, etc. It is the real body of the Tathagata that proves the perfection of the Dharmah nature. It shows the body and the body in order to benefit all beings. The body refers to the solemnity achieved by the Tathagata's blessings and wisdom that he has cultivated.

Incarnation and Yingshen are two names. One thing that is slightly different is that the avatar is the initiative of the Buddha and Bodhisattva to change, and Yingshen is the observation of opportunities and then change and asking if a certain master is a Bodhisattva, then whether this person is Yingshen or an avatar. But in my opinion, Yingshen is the same as the avatar. Otherwise, how can I say that the Buddha has three bodies instead of four bodies? Please talk about it in detail. The answer is Yingshen. I already said that Yingshen and the avatar are the main body.

The Buddhist language refers to the Buddha and Bodhisattva's interpretation of Yingshen in order to transform all sentient beings. Emperor Jianwen of the Liang Dynasty and the monk Orthodox Church of the Southern Dynasty "used to admire Yingshen, observe spiritual consciousness from a distance, admire the beginning of the dragon bottle, and force the rest of the forest." Refer to the Golden Light Mingjing Sutra·The explanation of the three bodies is divided into three categories.

Ying is the response opportunity. According to the different roots of all living beings, it is manifested and transformed using divine powers to transform the illusion of all living beings. It is called Ying incarnation, or it is called the will to spawn the body, and the will to spawn the intelligent body. Just like the meaning of the avatar, they are both the divine powers of the Buddha. If you are greedy for enlightenment, you cannot achieve the incarnation. Therefore, you are a false Buddha and a big liar. You cannot universally release all living beings into the Mahayana Sutra. If you see that the Tathagata hides the five dharma self-nature, and the dharma has no self, and the dharma is transformed one after another everywhere, and gradually turn.

In Buddhist teachings, the concept of three bodies is profound and important. First of all, Dharmakaya represents the truth ontology pursued by Buddhists in their cultivation. Second, Dharmakaya refers to the Buddha's solemn body obtained through his previous actions of merit. It reflects the Buddha's wisdom and achievements. Finally, the Dharmakaya is the various images displayed by the Buddha to adapt to the needs of different sentient beings. The three bodies mentioned in the Golden Light Bright Sutra, including Dharmakaya.